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- Guidelines for Buddhist Social Activism Based on Nāgārjuna's <i>Jewel Garland of Royal Counsels</i>
- Yeshe Tsogyel: Enlightened Consort, Great Teacher, Female Role Model
- Tibetan dZi (gZi) Beads
- Advaya (--non-dual) in Buddhist Sanskrit
- The First Buddhist Monasteries
- A Note on the Anityārthaparikathā
- Alexander Csoma De Körös in Ladakh
- Evolution of Tibetan <i>'Chams</i> Tradition in Central Asia
- On the 'Phrul-'khor nyi-zla kha-sbyor: The Earliest System of Yantra Yoga in Tibet
- Down with the Demoness: Reflections on a Feminine Ground in Tibet
- Tibetan Nuns and Nunneries
- Buddhism in Asia: Tolerance and Syncretism
- The Terma Tradition of the Nyingmapa School
- Klong-rdol Bla-ma's Explanatory Notes on the Abhidharmakośa: Dependent Origination (pratityasamutpada)
- Democracy, Tibetan Independence and Protest Under Chinese Rule
- Economic Institutions of Buddhist Tibet
- A Brief Survey of the Relationship Between Drogon Chogyal Phagpa and Emperor Sechen Kublai Khan
- Desideri and Tibet
- A Historical Interpretation of the Songs of Tsangyang Gyatsho
- Importance of Tibetan Literature for Understanding Indian Culture
- Ideology and the Framing of Tibetan History
- The Impact of Buddhism upon Indian Science and Politics
- Tibetan Phur.pas and Indian Kilas
- The Lapchak Mission from Ladakh to Lhasa in British Indian Foreign Policy
- 1948 Tibetan Trade Mission to United Kingdom
- The First Coins Struck in Tibet
- Some Remarks on the Status and the Dating of the sBa bzhed
- Rebirth and Western Buddhism [review]
- The Bodhisattva Ethics [review]
- Buddhist Sangha
- The Institution of the Dalai Lama
- The Self and the Limits of Reason in the Indo-Tibetan Buddhist Tradition
- Nationalities Problem in Bhutan
- A Tibetan Delineation of Different Views of Emptiness in the Indian Middle Way School
- Indian and Tibetan Madhyamikas on Manasapratyaksa
- The Mitra System for Visualization and Incorporation of Deity
- Tibet's Centrifugal Forces
- Vajrayana System, Perceptivity and Practice
- Gyasa Belsa: An Introduction
- Yab Yum Iconography and the Role of Women in Tibetan Tantric Buddhism
- Unfocussed Merit-making in Zangskar: A Socio-economic Account of Karsha Nunnery
- Who was this Evil Friend (the Dog, the Fool, the Tyrant) in Gedün Chöphel's Sad Song?
- The Living among the Dead: A Comparison of Buddhist and Christian Relics
- Hunting Accidents in Early Tibet
- Bhavaviveka's Abridged Meaning of the Middle Position
- Tibetan Translation of Pāṇini-Vyākaraṇa Sutrās, Mahābhāṣya, Kāśikā, Prakriyā-Kaumudī and Siddhānta-Kaumudī: A Comparative Study
- Mi-la Ras-pa's Trial of the Towers and the Tantric Ritual of the sbyin-sreg
- Yoga-Master Dharmamitra and Clerical Misogyny in Fifth Century Buddhism
- Tibetan Literature on Dreams: Materials for a Bibliography
- Paths and Progress: Some Thoughts on Don grub rgyal's <i>A Threadlike Path</i>
- Some Objective Conditions for Cultural Creativity in Medieval Tibet
- The Buddhist "Cosmos" in Tibetan Tradition
- Macro Exchanges: Tibetan Economics and the Roles of Politics and Religion
- Selected Tibetan Proverbs
- Is There Folk-Theatre in Tibet?
- The Ritual of Consecration
- Some Aspects of the Tulku Tradition in Tibet
- Bonpo Canons and Jesuit Cannons
- Poems of a Young Tibetan
- Tibetan Homa Rites According to the <i>gTer ma</i> Tradition