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Reports of group differences in narcissism within the practice of Buddhist Satipatthana Vipassana meditation: Experiences of self-centeredness, grandiosity, the need for mirroring/admiration, and emptiness

Reports of group differences in narcissism within the practice of Buddhist Satipatthana Vipassana meditation: Experiences of self-centeredness, grandiosity, the need for mirroring/admiration, and emptiness
Short Title: Reports of group differences in narcissism within the practice of Buddhist Satipatthana Vipassana meditation
Format: Thesis
Publication Year: 2009
Place of Publication: United States -- California
Pages: 336
Library/Archive: Copyright ProQuest, UMI Dissertations Publishing 2009
Sources ID: 22406
Visibility: Private
Abstract: (Show)

This exploratory study examined differences in normal narcissism between mindfulness meditation practitioners (n = 76), comprised of men (30%) and women (70%) between the ages of 18 and 79, and a control group (n = 36) of nonmeditators with spiritual interests, comprised of men (19%) and women (81%) between the ages of 31 and 78. Normal narcissism was defined as a concentration of psychological interest upon the representational self (i.e., ego-identity). Quantitative analysis was conducted using the Kruskal-Wallis ANOVA and Fisher's Least Significant Differences (LSD) test. The study's measures included (a) the Narcissistic Personality Inventory (NPI) measuring normal, overt narcissism and (b) the Transpersonally Oriented Narcissism Questionnaire (TONQ)--a piloted measure of normal narcissism designed to assess overt, covert, and transformative aspects of 4 core narcissistic features: (a) self-centeredness, (b) grandiosity, (c) need-for-mirroring/admiration, and (d) emptiness. Quantitative results are informed by qualitative analysis utilizing heuristic, hermeneutical, and phenomenological principles. Results indicate no differences in NPI scores among the various meditator variables: (a) years of practice, (b) amount of meditation per week, (c) duration of meditation per sitting, and (d) retreat experience or between meditators ( n = 76) and control (n = 36). Differences exist among all 4 meditator variables (a) - (d) and control group regarding (a) overall transformation of narcissism, (b) emptiness as the ultimate potential (e.g., sunnata), and (c) self-centeredness, with controls having higher means than meditators on overall narcissism-transformation and narcissistic emptiness, and lower means on self-centeredness subscales. Differences exist between 3 meditator variables and control regarding narcissistic emptiness, with controls having higher means than meditators. Differences exist between 2 meditator variables and control regarding transforming grandiosity, where controls report higher means than meditators. This exploratory research demonstrates that the transpersonal study of narcissism is possible despite the many methodological complications and numerous theoretical questions it raises.

Subjects: 
Buddhist Contemplation by Applied Subject
Classical Buddhist Contemplation Practices
Psychology and Contemplation
Practices of Buddhist Contemplation
Contexts of Contemplation Project
Buddhist Contemplation
Science and Buddhist Contemplation
Science and Contemplation
Contemplation by Applied Subject
Contemplation by Tradition